Context
Literatuur
Vertalingen

1 Corinthiers 8:4

Algemeen

Aantekeningen

Aangaande dan het eten der dingen, die den afgoden geofferd zijn, wij weten, dat een afgod niets is in de wereld, en dat er geen ander God is dan een.

• Aangaande dan het eten der dingen, die den afgoden geofferd zijn, Voor Joden was het verboden om zaken die aan afgoden geofferd waren te eten. Zij baseren zich oa. op Exodus 34:15 waar wordt afgewezen om van het geofferde wordt gegeten.
• Ignatius Antiochenes - And those very apostles, who said "that there is one God,"
• Acts of Paul B 2 § 9
• Clement Stromata 4.18 - or truly it appears to me to be a proper point for discussion, Whether we ought to philosophize: for its terms are consistent. But if we are not to philosophize, what then? (For no one can condemn a thing without first knowingit): the consequence, even in that case, is that we must philosophize. First of all, idols are to be rejected.
  Such, then, being the case, the Greeks ought by the Law and the Prophets to learn to worship oneGod only, the only Sovereign; then to be taught by the apostle, but to us an idol is nothing in the world, 1 Corinthians 8:4 since nothing among created things can be a likeness of God; and further, to be taught that none of those images which they worship can be similitudes: for the race of souls is not in form such as the Greeks fashion their idols. For souls are invisible; not only those that arerational, but those also of the other animals. And their bodies never become parts of the soulsthemselves, but organs— partly as seats, partly as vehicles— and in other cases possessions in various ways. But it is not possible to copy accurately even the likenesses of the organs; since, were it so, one might model the sun, as it is seen, and take the likeness of the rainbow in colours.
• Clement Stromata 6 163 § 1
• Irenaeus Against Heresies 3.6.5 - And the Apostle Paul also, saying, For though you have served them which are no gods; you nowknow God, or rather, are known of God, Galatians 4:8-9 has made a separation between those that were not [gods] and Him who is God. And again, speaking of Antichrist, he says, who opposes and exalts himself above all that is called God, or that is worshipped. 2 Thessalonians 2:4 He points out here those who are called gods, by such as know not God, that is, idols. For the Father of all is calledGod, and is so; and Antichrist shall be lifted up, not above Him, but above those which are indeed called gods, but are not. And Paul himself says that this is true: We know that an idol is nothing, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth; yet to us there is but one God, the Father, of whom are all things, and we through Him; and one Lord Jesus Christ, by whom are all things, and we by Him. 1 Corinthians 8:4, etc. For he has made a distinction, and separated those which are indeed called gods, but which are none, from the one God the Father, from whom are all things, and, he has confessed in the most decided manner in his own person, one Lord Jesus Christ. But in this [clause], whether in heaven or in earth, he does not speak of the formers of the world, as these [teachers] expound it; but his meaning is similar to that of Moses, when it is said, You shall not make to yourself any image for God, of whatsoever things are in heaven above, whatsoever in the earth beneath, and whatsoever in the waters under the earth. Deuteronomy 5:8 And he does thus explain what are meant by the things in heaven: Lest when, he says, looking towards heaven, and observing the sun, and the moon, and the stars, and all the ornament of heaven, falling into error, you should adore and serve them. Deuteronomy 4:19And Moses himself, being a man of God, was indeed given as a god before Pharaoh; Exodus 7:1 but he is not properly termed Lord, nor is called God by the prophets, but is spoken of by the Spirit asMoses, the faithful minister and servant of God, Hebrews 3:5; Numbers 12:7 which also he was.
• Tertullian Against Marcion 5 7 § 9 - Assuredly also, when (the apostle) rules that marriage should be "only in the Lord,"(314) that no Christian should intermarry with a heathen, he maintains a law of the Creator, who everywhere prohibits marriage with strangers. But when he says, "although there be that are called gods, whether in l heaven or in earth,"(315) the meaning of his words is clear-not as if there were gods in reality, but as if there were some who are called gods, without being truly so. He introduces his discussion about meats offered to idols with a statement concerning idols (themselves): "We know that an idol is nothing in the world."(316) Marcion, however, does not say that the Creator is not God; so that the apostle can hardly be thought to have ranked the Creator amongst those who are called gods, without being so; since, even if they had been gods, "to us there is but one God, the Father."(317) Now, from whom do all things come to us, but from Him to whom all things belong? And pray, what things are these? You have them in a preceding part of the epistle: "All things are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come."(318) He makes the Creator, then the God of all things, from whom proceed both the world and life and death, which. cannot possibly belong to the other god. From Him, therefore, amongst the "all things" comes also Christ.(319) When he teaches that every man ought to live of his own industry,(320) he begins with a copious induction of examples-of soldiers, and shepherds, and husbandmen.

Vertaalnotities

Zie hier voor een verklaring van de gebruikte coderingen.
    Zie hier over het gebruik van de interlineair.

Aangaande dan het eten der dingen, die den afgoden geofferd zijn, wij weten, dat een afgod niets is in de wereld, en dat er geen ander God is dan een.

• θεὸς "God" WH NR CEI Riv TILC Nv NM; θεὸς ἕτερος "ander God" Byz ς ND Dio
• Lacune in minuscule 122, δ 258 (C.R. Gregory, Textkritik des Neuen Testamentes, p. 153): Hand. 1:1-14; 21:15-22:28; Rom. 1:1-7:13; 1 Cor. 2:7-14:23; 1 Joh. 4:20-Judas einde;

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