G3056_λόγος
woord, toespraak, rede, rekening, beschouwing, leerstelling, onderwijs
Taal: Grieks
Onderwerpen
Onderwijs, Redevoering, Woorden,
Statistieken
Komt 331x voor in 24 Bijbelboeken.
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Woordstudie
'logos, zn m van λέγω G03004; TDNT - 4:69,505;
1) van spraak 1a) een woord, geuit door een levende stem, belichaamt een begrip 1b) wat iemand gezegd heeft 1b1) een woord 1b2) de woorden van God 1b3) besluit, opdracht, bevel 1b4) van de morele voorschriften door God gegeven 1b5) profetie in het O.T., gegeven door de profeten 1b6) wat uitgesproken is, een gedachte, verklaring, aforisme, belangrijk gezegde, spreuk, stelregel 1c) toespraak 1c1) de daad van spreken 1c2) het spraakvermogen, bekwaamheid en ervaring in het spreken 1c3) een soort of stijl van spreken 1c4) een langer durende toespraak - onderricht 1d) leerstelling, onderwijs 1e) alles wat in woorden weergegeven wordt: verhaal, vertelling 1f) zaak die besproken wordt, aangelegenheid, geval, proces 1g) de zaak waarover gesproken wordt: gebeurtenis, daad 2) het gebruik met betrekking tot het VERSTAND alleen 2a) rede, het metale vermogen om te denken, te overwegen, te beredeneren, te berekenen 2b) rekening, d.w.z. overweging, beschouwing 2c) rekening, d.w.z. berekening 2d) rekenschap, d.w.z. verantwoording of uitleg met betrekking tot een beoordeling 2e) betrekking, d.w.z. met wie wij als rechter in betrekking staan 2f) reden, oorzaak, grond 3) In Johannes duidt het op het Woord van God, Jezus Christus, de persoonlijke wijsheid en macht in vereniging met God, Zijn dienaar in de schepping en de regering van het heelal, de oorzaak van al het leven in de wereld, zowel fysiek als ethisch, die om de mensen heil te verschaffen de menselijke natuur van Jezus de Messias heeft aangenomen, de tweede persoon in de Godheid, zoals duidelijk bleek uit Zijn woorden en daden.
De Griekse filosoof Heraclitus was de eerste die rond 600 v.C. de term Logos gebruikte om de goddelijke rede of het plan aan te duiden waardoor een veranderend heelal geordend wordt. Dit woord paste heel goed in de bedoeling van Johannes in Joh. 1.
Bronnen
- Henry George Liddell, Robert Scott, A Greek-English Lexicon, λόγος
- katabiblon.com Wiki Lexicon of the Greek New Testament and Concordance, λόγος
Lexicon G. Abbott-Smith
Voor meer informatie: G. Abbott-Smith's A Manual Greek Lexicon of the New Testament (New York: Scribner's, 1922)
λόγος, -ου, ὁ (< λέγω), דָּבָר H1697, also for אֵמֶר H561, מִלָּה H4405, etc.;] I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum 1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Mt 8:8, Lk 7:7, I Co 14:9, 19, He 12:19, al. 2. a saying, statement, declaration: Mt 19:22 (T om.), Mk 5:36 7:29, Lk 1:29, Jo 2:22 6:60, Ac 7:29, al.; c. gen. attrib., Ac 13:15, Ro 9:9, He 7:28, al.; of the sayings, commands, promises, etc., of teachers, Mt 7:24 10:14, Mk 8:38, Lk 9:44, Jo 14:24, al.; λ. κενοί, Eph 5:6; ἀληθινοί, Re 19:9; πιστοί, Re 22:6 decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mk 7:13, Jo 10:35, Ro 13:9, I Co 14:36, Phl 1:14, al.; absol., ὁ λ., Mt 13:21, 22, Mk 16:[20], Lk 1:2, Ac 6:4, He 4:12, al. 3. speech, discourse: Ac 14:12, II Co 10:10, Ja 3:2; opp. to ἐπιστολή, II Th 2:15; disting. from σοφία, I Co 2:1; ἀναστροφή, I Ti 4:12; δύναμις, I Co 4:19, I Th 1:5; ἔργον, Ro 15:18; οὐδενὸς λ. τίμιον (not worthy of mention), Ac 20:24; of the faculty of speech, Lk 24:19, II Co 11:6; of the style of speech, Mt 5:37, I Co 1:5; of instruction, Col 4:3, I Pe 3:1; c. gen. pers., Jo 5:24 8:52, Ac 2:41, al.; ὁ λ. ὁ ἐμός, Jo 8:31; c. gen. obj. (τ.) ἀληθείας, II Co 6:7, Col 1:5, Ja 1:18; τ. καταλλαγῆς, II Co 5:19; τ. σταυροῦ, I Co 1:18; of mere talk, I Co 4:19, 20, Col 2:23, I Jo 3:18; of the talk which one occasions, hence, repute: Col 2:23. 4. subject-matter, hence, teaching, doctrine: Ac 18:15, II Ti 2:17, al.; esp. of Christian doctrine: Mt 13:20-23, Mk 4:14-20 8:32, Lk 1:2, Ac 8:4, Ga 6:6, I Th 1:6, al.; c. gen. pers., τ. θεοῦ, Lk 5:1, Jo 17:6, Ac 4:29, I Co 14:36, I Jo 1:10, Re 6:9, al.; τ. Κυρίου, Ac 8:25, I Th 1:8, al.; τ. Χριστοῦ, Col 3:16, Re 3:8; c. gen. appos., Ac 15:7; c. gen. attrib., He 5:13. 5. a story, tale, narrative: Mt 28:15, Jo 21:23, Ac 1:1 11:22; seq. περί, Lk 5:15. 6. That which is spoken of (Plat., al.; v. Kennedy, Sources, 124), matter, affair, thing: Mt 21:24, Mk 1:45 11:29, Lk 20:3, Ac 8:21; of a matter in dispute, as a case or suit at law, Ac 19:38; pl. (I Mac 7:33, al.), Lk 1:4. II. Of the inward thought itself, Lat. ratio 1. reason (a) of the mental faculty (Hdt., Plat., al.): κατὰ λόγον, Ac 18:14; (b) a reason, cause: τίνι λόγῳ, Ac 10:29; παρεκτὸς λόγου πορνείας, Mt 5:32 19:9, WH, mg., R, mg. 2. account (a) regard: Ac 20:24, Rec.; (b) reckoning: Phl 4:15, 17; συναίρειν (q.v.) λ., Mt 18:23 25:19; in forensic sense, Ro 14:12, He 13:17, I Pe 4:5; c. gen. rei, Lk 16:2; seq. περί, Mt 12:36, Ac 19:40, I Pe 3:15. 3. proportion, analogy: Phl 2:16 (Field, Notes, 193 f.). III. ὁ λ., the Divine Word or Logos: Jo 1:1, 14; τ. ζωῆς, I Jo 1:1; τ. θεοῦ, Re 19:13 (v. Westc, Swete, CGT, in ll.; reff. in Artt., Logos, DB, DCG).
Henry George Liddell, Robert Scott, A Greek-English Lexicon
Voor meer informatie: Henry George Liddell, Robert Scott, A Greek-English Lexicon (1940)
λόγος, ὁ,
verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word see Theon Smyrnaeus Philosophus pp.72,73 H., “Anecdota Graeca - MSS. Bibl. Oxon.” 4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signification derived from λέγω (B) 111, compareinfr. VI. 1 a:
__I computation, reckoning (compare λέγω (B) II).
__I.1 account of money handled, σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν “IG” 12.374.191; ἐδίδοσαν τὸν λ. prev. work232.2; λ. δώσεις τῶν μετεχείρισας χρημάτων Herodotus Historicus 3.142, compare 143; οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lysias Orator 24.26; λ. ἀπενεγκεῖν Aristoteles Philosophus “Ἀθηναίων Πολιτεία” 54.1; ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Plato Philosophus “Leges” 774b; τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν Demosthenes Orator 8.47; ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Dinarchus Orator 1.60 ; συνᾶραι λόγον μετά τινος settle accounts with, NT.Matt.18.23, etc.; δεύτεροι λ. a second audit, Codex Justinianus 1.4.26.1 ; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaphorically, οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν Sophocles Tragicus “Ajax” 477.
__I.1.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, “OGI” 188.2, 189.3, 669.38 ; also as title of treasurer, prev. work408.4, 1st cStrabo Geographus 17.1.12; ὁ ἐπὶ τῶν λ. “IPE” 2.29 A (from Panticapaeum) ; δημόσιος λ., = Latin fiscus, “OGI” 669.21 (Egypt, 1st c.AD) , etc. (but later, = aerarium, Codex Justinianus 1.5.15); also Καίσαρος λ. “OGI” 669.30; κυριακὸς λ. prev. work18.
__I.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, Sophocles Tragicus “Oedipus Coloneus” 1225 (Lyric poetry) ; δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Herodotus Historicus 8.100; λ. αἰτεῖν Plato Philosophus “Politicus” 285e; λ. δοῦναι καὶ δέξασθαι prev. author “Prt.” 336c, al.; λαμβάνειν λ. καὶ ἐλέγχειν prev. author “Men.” 75d; παρασχεῖν τῶν εἰρημένων λ. prev. author “R.” 344d; λ. ἀπαιτεῖν Demosthenes Orator 30.15, compare Aristoteles Philosophus “Ethica Nicomachea” 1104a3 ; λ. ὑπέχειν, δοῦναι, Demosthenes Orator 19.95; λ. ἐγγράψαι prev. author 24.199, al.; λ. ἀποφέρειν τῇ πόλει Aeschines Orator 3.22, compare “Eu. Luc.” 16.2, NT.Heb.13.17; τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Polybius Historicus 15.34.2 ; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plotinus Philosophus 6.9.4 ; ἔχων λόγον τοῦ διὰ τί an account of the cause, Aristoteles Philosophus “Analytica Posteriora” 74b27 ; ἐς λ. τινός on account of, ἐς χρημάτων λ. Thucydides Historicus 3.46, compare Polybius Historicus 5.89.6, LXX.2Mac.1.14, “JRS” 18.152 (from Jerash)+5th c.BC+; λόγῳ with genitive, by way of, “Codex Justinianus 4th-6th c.AD” 3.2.5. al. ; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Aristoteles Philosophus “Historia Animalium” 517b27; πρὸς ὃν ἡμῖν ὁ λ. NT.Heb.4.13, compare Dio Chrysostomus Sophista 31.123.
__I.3 measure, tale compare(below 11.1), θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν 1st c.AD(?): Heraclitus 31; ψυχῆς ἐστι λ. ἑαυτὸν αὔξων prev. author 115 ; ἐς τούτου (i.e. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Herodotus Historicus 3.99, compare 7.9 .; ὁ ξύμπας λ. the full tale, Thucydides Historicus 7.56, cf. NT.Phil.4.15 ; κοινῷ λ. νομίσαντα common measure, Plato Philosophus “Leges” 746e ; sum, total of expenditure, “IG” 42(1).103.151 (Epid., 4th c.BC) ; ὁ τῆς οὐσίας λ., = Latin patrimonii modus, Codex Justinianus 1.5.12.20.
__I.4 esteem, consideration, value put on a person or thing (compare infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, 1st c.AD(?): Heraclitus 39 ; βροτῶν λ. οὐκ ἔσχεν οὐδέν᾽ Aeschylus Tragicus “Prometheus Vinctus” 233; οὐ σμικροῦ λ. Sophocles Tragicus “Oedipus Coloneus” 1163: frequently in Herodotus Historicus, Μαρδονίου λ. οὐδεὶς γίνεται 8.102; τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135, compare Euripides Tragicus “Fragmenta” 94; περὶ ἐμοῦ οὐδεὶς λ. Aristophanes Comicus “Ranae” 87 ; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Herodotus Historicus 1.120, compare 4.138 ; λόγου ποιήσασθαί τινα make one of account, prev. author 1.33 ; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, prev. author 1.143, 3.146 ; but also λόγον τινὸς ποιεῖσθαι, like Latin rationem habere alicujus, make account of, set a value on, Democritus Epigrammaticus 187, etc.: usually in neg. statements, οὐδένα λ. ποιήσασθαί τινος Herodotus Historicus 1.4, compare 13, Polybius Historicus 21.14.9, etc.; λ. ἔχειν Herodotus Historicus 1.62, 115; λ. ἴσχειν περί τινος Plato Philosophus “Timaeus” 87c; λ. ἔχειν περὶ τοὺς ποιητάς Lycurgus Orator 107; λ. ἔχειν τινός Demosthenes Orator 18.199, Aristoteles Philosophus “Ethica Nicomachea” 1102b32, Plutarchus Biographus et Philosophus “Philopoemen” 18 (but also, have the reputation of.., see below VI. 2 e); ἐν οὐδενὶ λ. ποιήσασθαί τι Herodotus Historicus 3.50 ; ἐν οὐδενὶ λ. ἀπώλοντο without regard, prev. author 9.70; ἐν σμικρῷ λ. εἶναι Plato Philosophus “Respublica” 550a ; ὑμεῖς οὔτ᾽ ἐν λ. οὔτ᾽ ἐν ἀριθμῷ Oracle texts cited in Scholia Theocritus Poeta Bucolicus 14.48 ; ἐν ἀνδρῶν λ. εἶναι to be reckoned, count as a man, Herodotus Historicus 3.120 ; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eusebius Myndius Philosophus “fragment” 59; σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης Demosthenes Orator 19.142.
__II relation, correspondence, proportion,
__II.1 generally, ὑπερτερίης λ. relation (of gold to lead), Theognis Elegiacus 418 = 1164; πρὸς λόγον τοῦ σήματος Aeschylus Tragicus “Septem contra Thebas” 519 ; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Herodotus Historicus 1.134, compare 7.36; κατὰ λ. τῆς ἀποφορῆς prev. author 2.109 ; τἄλλα κατὰ λ. in like fashion, Hippocrates Medicus “περὶ ἀρχαίης ἰητρικῇς” 16, “Prog.” 17: with gen., κατὰ λ. τῶν πρόσθεν prev. work 24; κατὰ λ. τῶν ἡμερῶν Aristophanes Comicus “Nubes” 619; κατὰ λ. τῆς δυνάμεως Xenophon Historicus “Institutio Cyri (Cyropaedia)” 8.6.11; ἐλάττω ἢ κατὰ λ. Aristoteles Philosophus “Historia Animalium” 508a2, compare “PA” 671a18; ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. prev. author “Pol.” 1257a31 ; compare εὔλογος: sometimes with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Herodotus Historicus 1.186 ; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Plato Philosophus “Theaetetus” 158d, compare “Prm.” 136b, al. ; εἰς τὸν αὐτὸν λ. similarly, prev. author “R.” 353d ; κατὰ τὸν αὐτὸν λ. in the same ratio, Inscriptiones Graecae 12.76.8 ; by parity of reasoning, Plato Philosophus “Cratylus” 393c, “R.” 610a, al. ; ἀνὰ λόγον τινός, τινί, prev. author “Ti.” 29c, Alcaeus2.145d ; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Proclus Philosophus “in primum Euclidis librum commentarius” p.20 F., al.
__II.2 in Mathematics texts, ratio, proportion (ὁ κατ᾽ ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm. p.73 H.), Pythagoras Philosophus 2; ἰσότης λόγων Aristoteles Philosophus “Ethica Nicomachea” 113a31; λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euclides Geometra 5 “Def.” 3; τῶν ἁρμονιῶν τοὺς λ. Aristoteles Philosophus “Metaphysica” 985b32, compare 1092b14 ; λόγοι ἀριθμῶν numerical ratios, Aristoxenus Musicus “Harmonica” p.32 M. ; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euclides Geometra Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristoxenus Musicus “Harmonica” p.34 M.; ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Aristoteles Philosophus “de Anima” 424a31 ; ἀνὰ λόγον analogically, Archytas Tarentinus Philosophus 2 ; ἀνὰ λ. μερισθεῖσα ἡ ψυχή proportionally, Plato Philosophus “Timaeus” 37a; so κατὰ λ. Menander Comicus 319.6 ; πρὸς λόγον in proportion, Polybius Historicus 6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Soranus Medicus 1.9, cf. Diocl.fragment 171); ἐπὶ λόγον “IG” 5(1).1428 (from Messene).
__II.3 Grammars, analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncopated ope, Choeroboscus Grammaticus “Scholia in Theodosii Canones” 1.75 Gaisf., 1.377 H.; εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα “Anecdota Graeca - MSS. Bibl. Oxon.” 4.328.
__III explanation,
__III.1 plea, pretext, ground, ἐκ τίνος λ.; Aeschylus Tragicus “Choephori” 515; ἐξ οὐδενὸς λ. Sophocles Tragicus “Philoctetes” 731; ἀπὸ παντὸς λ. prev. author “OC” 762; χὠ λ. καλὸς προσῆν prev. author “Ph.” 352; σὺν ἀφανεῖ λ. prev. author “OT” 657 (Lyric poetry, variant{λόγων}); ἐν ἀφανεῖ λ. Antipho Orator 5.59; ἐπὶ τοιούτῳ λ. Herodotus Historicus 6.124 ; κατὰ τίνα λ.; on what ground? Plato Philosophus “Respublica” 366b ; οὐδὲ πρὸς ἕνα λ. to no purpose, prev. author “Prt.” 343d ; ἐπὶ τίνι λ.; for what reason? Xenophon Historicus “Historia Graeca (Hellenica)” 2.2.19 ; τὸν λ. τοῦτον this ground of complaint, Aeschines Orator 3.228 ; τίνι δικαίῳ λ.; what just cause is there? Plato Philosophus “Gorgias” 512c ; τίνι λ.; on what account? NT.Acts.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., prev. work18.14 ; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Plato Philosophus “Apologia” 31b ; τὸν ὀρθὸν λ. the true explanation, prev. work 34b.
__III.1.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, prev. work 18b, al., Aristoteles Philosophus “Rhetorica” 1402a24, compare Aristophanes Comicus “Nubes” 1042 (pl.); personified, prev. work 886, al.; ἀμύνεις τῷ τῆς ἡδονῆς λ. Plato Philosophus “Philebus” 38a; ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXX.Exo.18.19 +5th c.BC+; ἐχειν λ. πρός τινα to have a case, ground of action against.., NT.Act.19.38.
__III.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας probably in 1st c.AD(?): Heraclitus 50 ; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parmenides Poeta Philosophus 8.50 ; δηλοῖ οὗτος ὁ λ. ὅτι.. Democritus Epigrammaticus 7 ; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, Sophocles Tragicus “Electra” 466, Plato Philosophus “Phaedo” 62d, etc.; ἔχει λ. Demosthenes Orator 44.32; οὐδεὶς αὐτὰ καταβαλεῖ λ. Euripides Tragicus “Bacchae” 202; δίκασον.. τὸν λ. ἀκούσας Plato Philosophus “Leges” 696b ; personified, φησὶ οὗτος ὁ λ. prev. work 714d, compare “Sph.” 238b, “Phlb.” 50a ; ὡς ὁ λ. (i.e. λέγει) Aristoteles Philosophus “Ethica Nicomachea” 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει prev. work 1138b20, compare 29; ὁ λ. θέλει προσβιβάζειν Philodemus Gadarensis Epigrammaticus “Rh.” 1.41, compare1.19 Sophocles Tragicus; οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Aristoteles Philosophus “Ethica Nicomachea” 1179b27; λ. καθαίρων Aristo Stoic. 1.88 ; λόγου τυγχάνειν to be explained, Philodemus Gadarensis Epigrammaticus “Mus.” p.77 K. ; ὁ τὸν λ. μου ἀκούων my teaching, NT.John.5.24; ὁ προφητικὸς λ., collective, of “VT” prophecy, NT.2Pet.1.19: pl., ὁκόσων λόγους ἤκουσα 1st c.AD(?): Heraclitus 108; οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Aristophanes Comicus “Nubes” 73 ; of arguments leading to a conclusion (ὁ λ.), Plato Philosophus “Crito” 46b; τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. prev. author “Ap.” 26d ; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Aristoteles Philosophus “Ethica Nicomachea” 1095a31 ; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. prev. author “APr.” 24b18 ; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plotinus Philosophus 6.8.7.
__III.2.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, 3rd c.AD(?): Diogenes Laertius 9.54 ; ὁ Ἀχιλλεὺς λ., name of an argument, prev. work 23; ὁ αὐξόμενος λ. Plutarchus Biographus et Philosophus 2.559b ; καταβάλλοντες (i.e. λόγοι), title of work by Protagoras, Sextus Empiricus Philosophus “adversus Mathematicos” 7.60; λ. σοφιστικοί Aristoteles Philosophus “Sophistici Elenchi” 165a34, al.; οἱ μαθηματικοὶ λ. prev. author “Rh.” 1417a19, etc. ; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, prev. author “Ph.” 217b31, al. ; Δισσοὶ λ., title of a philosophical treatise (= “Dialexeis 5th c.BC”) ; Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Athenaeus Epigrammaticus 8.338d.
__III.2.c in Logic, proposition, whether as premiss or conclusion, πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Aristoteles Philosophus “Analytica Priora” 24a16.
__III.2.d rule, principle, law, as embodying the result of λογισμός, Pindarus Lyricus “O.” 2.22, “P.” 1.35, “N.” 4.31; πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Plato Philosophus “Crito” 46b , compare c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, prev. author “Lg.” 696c ; προαιρέσεως ἀρχὴ ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Aristoteles Philosophus “Ethica Nicomachea” 1139a32 ; of the final cause, ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν prev. author “PA” 639b15 ; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου prev. work 18; τέχνη ἕξις μετὰ λ. ἀληθοῦς ποιητική prev. author “EN” 1140a10 ; ὀρθὸς λ. true principle, right rule, prev. work 1144b27, 1147b3, al. ; κατὰ λόγον by rule, consistently, ὁ κατὰ λ. ζῶν Plato Philosophus “Leges” 689d, compare “Ti.” 89d ; τὸ κατὰ λ. ζῆν, opposed to κατὰ πάθος, Aristoteles Philosophus “Ethica Nicomachea” 1169a5 ; κατὰ λ. προχωρεῖν according to plan, Polybius Historicus 1.20.3.
__III.3 law, rule of conduct, ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ 1st c.AD(?): Heraclitus 72; πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democritus Epigrammaticus 53 ; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Aristoteles Philosophus “Politica” 1286a17; ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ prev. author “EN” 1180a21 ; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plutarchus Biographus et Philosophus 2.780c ; τὸν λ. πρόχειρον ἔχειν precept, Philodemus Philosophus “de Pietate - Herkulanische Studien” 30, compare 102; ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός Marcus Antoninus Imperator 4.4.
__III.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Plato Philosophus “Protagoras” 344b ; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, prev. author “Phd.” 100a ; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Aristoteles Philosophus “de Caelo” 296a20.
__III.5 reason, ground, πάντων γινομένων κατὰ τὸν λ. τόνδε 1st c.AD(?): Heraclitus 1; οὕτω βαθὺν λ. ἔχει prev. author 45 ; ἐκ λόγου, opposed to μάτην, Leucippus Philosophus 2; μέγιστον σημεῖον οὗτος ὁ λ. Melissus Philosophus 8 ; ἐμπειρία οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Plato Philosophus “Gorgias” 465a ; μετὰ λόγου τε καὶ ἐπιστήμης θείας prev. author “Sph.” 265c ; ἡ μετα λόγου ἀληθὴς δόξα (ἐπιστήμη) prev. author “Tht.” 201c ; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Aristoteles Philosophus “Metaphysica” 1011a12; οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Theophrastus Philosophus “Metaphysica” 26.
__III.6 formula (wider than definition, but frequently equivalent thereto), term expressing reason, λ. τῆς πολιτείας Plato Philosophus “Respublica” 497c ; ψυχῆς οὐσία τε καὶ λ. essential definition, prev. author “Phdr.” 245e; ὁ τοῦ δικαίου λ. prev. author “R.” 343a ; τὸν λ. τῆς οὐσίας prev. work 534b, compare “Phd.” 78d; τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν prev. author “Tht.” 148d; ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Aristoteles Philosophus “de Partibus Animalium” 646b3; τεθείη ἂν ἴδιον ὄνομα καθ᾽ ἕκαστον τῶν λ. prev. author “Metaph.” 1006b5, compare 1035b4; πᾶς ὁρισμὸς λ. τίς ἐστι prev. author “Top.” 102a5 ; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, prev. author “de An.” 414b23 ; ἀκριβέστατος λ. specific definition, prev. author “Pol.” 1276b24; πηγῆς λ. ἔχον Philo Judaeus 2.477 ; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plutarchus Biographus et Philosophus 2.637d ; λ. τῆς μίξεως formula, i. e. ratio (compare supr. II) of combination, Aristoteles Philosophus “de Partibus Animalium” 642a22, compare “Metaph.” 993a17.
__III.7 reason, law exhibited in the world-process, κατὰ λόγον by law, κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Plato Philosophus “Respublica” 500c ; κατ τὸν αὐτὸν αὖ λ. by the same law, Epicharmus Comicus 170.18; ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plotinus Philosophus 2.3.13 ; especially in Stoic Philos., the divine order, τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Citieus Stoicus 1.24; τὸ ποιοῦν τὸν ἐν τῇ ὕλῃ λ. τὸν θεόν prev. passage, compare 42; ὁ τοῦ κόσμου λ. Chrysippus Stoicus 2.264 ; λόγος, ={φύσει νόμος}, “Stoicorum Veterum Fragmenta” 2.169; κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. Marcus Antoninus Imperator 7.53; ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysippus Stoicus 3.4: so in Plotinus Philosophus, τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2.
__III.7.b σπερματικὸς λ. generative principle in organisms, ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Citieus Stoicus 1.28: usually in pl., “Stoicorum Veterum Fragmenta” 2.205,314, al.; γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plotinus Philosophus 3.1.7, compare 4.4.39: so without σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanthes Stoicus 1.111; οἱ λ. τῶν ὅλων Philo Judaeus 1.9.
__III.7.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe, ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plotinus Philosophus 3.8.4; οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους prev. author 4.3.10, compare 3.2.16, 3.5.7 ; opposed to ὅρος, prev. author 6.7.4; ἀφανεῖς λ. τῆς φύσεως Proclus Philosophus in R.1.18 K.; τεχνικοὶ λ. prev. work142 K., al.
__IV inward debate of the soul compare (λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Plato Philosophus “Theaetetus” 189e (διάλογος in “Sph.” 263e) ; ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opposed to ὁ ἔξω λ.), Aristoteles Philosophus “Analytica Posteriora” 76b25, 27 ; ὁ ἐνδιάθετος, opposed to ὁ προφορικὸς λ., “Stoicorum Veterum Fragmenta” 2.43, Philo Judaeus 2.154),
__IV.1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opposed to ἰδία φρόνησις, 1st c.AD(?): Heraclitus 2 ; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parmenides Poeta Philosophus 1.36 ; reflection, deliberation (cf. VI. 3), ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Herodotus Historicus 1.209, compare 34, Sophocles Tragicus “Oedipus Tyrannus” 583, Demosthenes Orator 45.7 ; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxagoras Philosophus 7; ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ᾽ οὔ Plato Philosophus “Respublica” 529d, compare “Prm.” 135e; ὁ λ. ἢ ἡ αἴσθησις Aristoteles Philosophus “Ethica Nicomachea” 1149a35, al. ; αὐτῷ μόνον τῷ λ. πιστεύειν (opposed to αἰσθήσεις), of Parmenides and his school, Aristocles Epigrammaticus cited in Eusebius Caesariensis Scriptor Ecclesiasticus “Praeparatio Evangelica” 14.17: hence λόγῳ or τῷ λ. in idea, in thought, τῷ λ. τέμνειν Plato Philosophus “Respublica” 525e ; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Aristoteles Philosophus “Ethica Nicomachea” 1102a30, compare “GC” 320b14, al. ; λόγῳ θεωρητά mentally conceived, opposed to sensibly perceived, “Placita Philosophorum” 1.3.5, compare Demetrius Lacon Philosophus “Herc.” 1055.20; τοὺς λ. θεωρητοὺς χρόνους Epicurus Philosophus “Epistulae” 1p.19U. ; διὰ λόγου θ. χ. prev. work p.10 U.; λόγῳ καταληπτός Philodemus Philosophus “περὶ ποιημάτων” 5.20, etc. ; ὁ λ. οὕτω αἱρέει analogy proves, Herodotus Historicus 2.33 ; ὁ λ. or λ. αἱρέει reasoning convinces, prev. author 3.45, 6.124, compare Plato Philosophus “Crito” 48c (but, our argument shows, “Lg.” 663d): also with acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Herodotus Historicus 1.132 ; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, prev. author 4.127, compare Plato Philosophus “Respublica” 607b ; later ὁ αἱρῶν λ. ordaining reason, Zeno Citieus Stoicus 1.50, Marcus Antoninus Imperator 2.5, compare 4.24, Arrianus Historicus “Epicteti Dissertationes” 2.2.20, etc.: coupled or contrasted with other functions, καθ᾽ ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Plato Philosophus “Timaeus” 71d ; μετὰ λόγου τε καὶ ἐπιστήμης, opposed to αἰτία αὐτομάτη, of Nature's processes of production, prev. author “Sph.” 265c ; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opposed to μετ᾽ αἰσθήσεως ἀλόγου, prev. author “Ti.” 28a; τὸ μὲν ἀεὶ μετ᾽ ἀληθοῦς λ., opposed to τὸ δὲ ἄλογον, prev. work 51e, compare 70d, al. ; λ. ἔχων ἑπόμενον τῷ νοεῖν prev. author “Phlb.” 62a ; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, prev. author “Phd.” 73a; πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Aristoteles Philosophus “Metaphysica” 1059b26; τὸ λόγον ἔχον prev. author “EN” 1102b15, 1138b9, al.: in sg. and pl., contrasted by Plato Philosophus and Aristoteles Philosophus as theory, abstract reasoning with outward experience, sometimes with depreciatory emphasis on the former, εἰς τοὺς λ. καταφυγόντα Plato Philosophus “Phaedo” 99e ; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opposed to τὸν ἐν ἔργοις (realities), prev. work 100a; τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Aristoteles Philosophus “de Generatione Animalium” 760b31 ; γνωριμώτερα κατὰ τὸν λ., opposed to κατὰ τὴν αἴσθησιν, prev. author “Ph.” 189a4 ; ἐκ τῶν λ. δῆλον, opposed to ἐκ τῆς ἐπαγωγῆς, prev. author “Mete.” 378b20 ; ἡ τῶν λ. πίστις, opposed to ἐκ τῶν ἔργων φανερόν, prev. author “Pol.” 1326a29; ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. prev. author “Ph.” 262a19; μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. prev. author “Pol.” 1334a6 ; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opposed to perception, prev. author “Ph.” 189a7 ; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opposed to practice, Epicurus Philosophus “Sententiae” 25 ; in Logic, of discursive reasoning, opposed to intuition, Aristoteles Philosophus “Ethica Nicomachea” 1142a26, 1143b1 ; reasoning in general, prev. work 1149a26 ; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, prev. author “Metaph.” 1063b10; λ. καὶ φρόνησιν Philodemus Gadarensis Epigrammaticus “Mus.” p.105 K.; ὁ λ. ἢ λογισμός prev. passage; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου , of mystical vision, opposed to reasoning, Plotinus Philosophus 6.9.10. —Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Plato Philosophus “Timaeus” 30b; οὔκουν τόν γ᾽ εἰκότα λ. ἂν ἔχοι prev. author “Lg.” 647d ; παρὰ λόγον, opposed to κατὰ λ., Aristoteles Philosophus “Rhetorica ad Alexandrum” 1429a29, compare “EN” 1167b19 ; compare παράλογος (but παρὰ λ. unexpectedly, Euripides Tragicus “Bacchae” 940).
__IV.2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ Epicharmus Comicus 256; θυμοειδὲς τοῦ λ. κατήκοον Plato Philosophus “Timaeus” 70a; θυμὸς ὑπὸ τοῦ λ. ἀνακληθείς prev. author “R.” 440d; σύμμαχον τῷ λ. τὸν θυμόν prev. work b; πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Aristoteles Philosophus “Ethica Nicomachea” 1102b26 ; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. prev. work 17; ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plotinus Philosophus 4.7.13(8); οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις prev. author 6.9.11: frequently in Stoic. Philos. of human “Reason”, opposed to φαντασία, Zeno Citieus Stoicus 1.39 ; opposed to φύσις, “Stoicorum Veterum Fragmenta” 2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν τοῖς ζῴοις prev. passage; τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ Marcus Antoninus Imperator 6.23; ὁ λ. κοινὸν πρὸς τοὺς θεούς Arrianus Historicus “Epicteti Dissertationes” 1.3.3; οἷον εἰκὼν λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plotinus Philosophus 5.1.3 ; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (i.e. εὐδαιμονίαν) Proclus Philosophus “in Platonis Timaeum commentarii” 3.334 Demosthenes Orator ; also of the reason which pervades the universe, θεῖος λ. Epicharmus Comicus 257; τὸν θεῖον λ. καθ᾽ Ἡράκλειτον δι᾽ ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα Sextus Empiricus Philosophus “adversus Mathematicos” 7.129 (compare below x).
__IV.2.b creative reason, ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plotinus Philosophus 3.2.14; ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ᾽ αὐτόν prev. author 3.2.15; οἱ λ. πάντες ψυχαί prev. author 3.2.18.
__V continuous statement, narrative (whether fact or fiction), oration, etc. (compare λέγω (B) 11.2),
__V.1 fable, Herodotus Historicus 1.141; Αἰσώπου λόγοι Plato Philosophus “Phaedo” 60d, compare Aristoteles Philosophus “Rhetorica” 1393b8; ὁ τοῦ κυνὸς λ. Xenophon Historicus “Memorabilia” 2.7.13.
__V.2 legend, ἱρὸς λ. Herodotus Historicus 2.62, compare 47, Pindarus Lyricus “P.” 3.80 (pl.); συνθέντες λ. Euripides Tragicus “Bacchae” 297; λ. θεῖος Plato Philosophus “Phaedo” 85d ; ἱεροὶ λ., of Orphic rhapsodies, 1Suidas Legal icographus S.V. Ὀρφεύς.
__V.3 tale, story, ἄλλον ἔπειμι λ. Xenophanes Poeta Philosophus 7.1, compare Thucydides Historicus 1.97, etc.; συνθέτους λ. Aeschylus Tragicus “Prometheus Vinctus” 686 ; σπουδὴν λόγου urgent tidings, Euripides Tragicus “Bacchae” 663 ; ἄλλος λ. 'another story', Plato Philosophus “Apologia” 34e ; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isocrates Orator 3.27 : plural, histories, ἐν τοῖσι Ἀσσυρίοισι λ. Herodotus Historicus 1.184, compare 106, 2.99 ; so in singular, a historical work, prev. author 2.123, 6.19, 7.152 : also in singular, one section of such a work (like later βίβλος), prev. author 2.38, 6.39, cf. VI. 3d ; so in plural, ἐν τοῖσι Λιβυκοῖσι λ. prev. author 2.161, compare 1.75, 5.22, 7.93, 213 ; ἐν τῷ πρώτῳ τῶν λ. prev. author 5.36 ; ὁ πρῶτος λ., of St. Luke's gospel, NT.Act.1.1: in Plato Philosophus, opposed to μῦθος, as history to legend, “Ti.” 26e; ποιεῖν μύθους ἀλλ᾽ οὐ λόγους “Phd.” 61b, compare “Grg.” 523a (but μῦθον λέγειν, opposed to λόγῳ (argument) διεξελθεῖν “Prt.” 320c, compare 324d); περὶ λόγων καὶ μύθων Aristoteles Philosophus “Politica” 1336a30; ὁ λ... μῦθός ἐστι Aelianus “De Natura Animalium - Ar.Byzantine Epit.” 4.34.
__V.4 speech, delivered in court, assembly, etc., χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschines Orator 3.57, compare Aristoteles Philosophus “Rhetorica” 1358a38; δικανικοὶ λ. prev. author “EN” 1181a4; τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν prev. author “Rh.” 1358b7; τῷ γράψαντι τὸν λ. Theophrastus Philosophus “Characteres” 17.8, compare λογογράφος 11 ; ἐπιτάφιος λ. funeral oration, Plato Philosophus “Menexenus” 236b ; especially of the body of a speech, opposed to ἐπίλογος, Aristoteles Philosophus “Rhetorica” 1420b3; opposed to προοίμιον, prev. work 1415a12 ; body of a law, opposed to proem, Plato Philosophus “Leges” 723b ; spoken, opposed to written word, τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι prev. author “Phdr.” 276a ; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς λ. speech read from a roll, prev. work 243c ; published speech, Dio Cassius Historicus 40.54 ; rarely of the speeches in Tragedy (ῥήσεις), Aristoteles Philosophus “Poetica” 1450b6, 9.
__VI verbal expression or utterance (compare λέγω (B) 111), rarely a single word, see below b, never in Grammars signification of vocable (ἔπος, λέξις, ὄνομα, ῥῆμα), usually of a phrase, cf. I Xenophon Historicus 3 (the only sense found in Ep.).
__VI.a plural, without Article, talk, τὸν ἔτερπε λόγοις Ilias Homerus Epicus “Illiad” 15.393; αἱμύλιοι λ. Odyssea Homerus Epicus “Odyssey” 1.56, “hymnus ad Mercurium” 317, Hesiodus Epicus “Theogonia” 890, “Op.” 78, 789, Theognis Elegiacus 704, Apollonius Rhodius Epicus 3.1141 ; ψευδεῖς Λ., personified, Hesiodus Epicus “Theogonia” 229; ἀφροδίσιοι λ. 7th-6th c.BC(?): Semonides Iambographus 7.91; ἀγανοῖσι λ. Pindarus Lyricus “P.” 4.101 ; ὄψον δὲ λ. φθονεροῖσιν tales, prev. author “N.” 8.21 ; σμικροὶ λ. brief words, Sophocles Tragicus “Ajax” 1268 (assuming variant), “El.” 415 ; δόκησις ἀγνὼς λόγων bred of talk, prev. author “OT” 681 (Lyric poetry): also in sg., λέγ᾽ εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, prev. author “El.” 891.
__VI.b singular, expression, phrase, πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. prev. author “Ant.” 1245, compare Euripides Tragicus “Hippolytus” 514; μυρίας ὡς εἰπεῖν λόγῳ Herodotus Historicus 2.37 ; μακρὸς λ. rigmarole, Simonides Lyricus 189, Aristoteles Philosophus “Metaphysica” 1091a8 ; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plotinus Philosophus 4.9.3 ; ἑνὶ λόγῳ to sum up, in brief phrase, Plato Philosophus “Phaedrus” 241e, “Phd.” 65d ; concisely, Aristoteles Philosophus “Ethica Nicomachea” 1103b21 (but also, ={ἁπλῶς, περὶ πάντων ἑνὶ λ}. prev. author “GC” 325a1): pl., λ. θελκτήριοι magic words, Euripides Tragicus “Hippolytus” 478 ; rarely of single words, λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Aristoteles Philosophus “Rhetorica” 1406a36 ; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, NT.Matt.15.23.
__VI.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense, λ. ἔργου σκιή Democritus Epigrammaticus 145; ὥσπερ μικρὸν παῖδα λόγοις μ᾽ ἀπατᾷς Theognis Elegiacus 254 ; λόγῳ, opposed to ἔργῳ, Democritus Epigrammaticus 82, etc.; νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος prev. author 76; ἔργῳ κοὐ λόγῳ τεκμαίρομαι Aeschylus Tragicus “Prometheus Vinctus” 338, compare Sophocles Tragicus “Electra” 59, “OC” 782; λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Herodotus Historicus 4.8; οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herodas Mimographus 7.49; οὔτε λ. οὔτε ἔργῳ Lysias Orator 9.14 ; λόγοις, opposed to ψήφῳ, Aeschines Orator 2.33 ; opposed to νόῳ, Herodotus Historicus 2.100; οὐ λόγῳ μαθών Euripides Tragicus “Heraclidae” 5; ἐκ λόγων, κούφου πράγματος Plato Philosophus “Leges” 935a ; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα prev. work 886e, compare Lucianus Sophista “Anach.” 19; ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ᾽ εἰδῆτε τὴν ἀλήθειαν Lycurgus Orator 23, compare Demosthenes Orator 30.34 ; opposed to πρᾶγμα, Aristoteles Philosophus “Topica” 146a4 ; opposed to βία, prev. author “EN” 1179b29, compare 1180a5 ; opposed to ὄντα, Plato Philosophus “Phaedo” 100a ; opposed to γνῶσις, NT.2Cor.11.6 ; λόγῳ in pretence, Herodotus Historicus 1.205, Plato Philosophus “Respublica” 361b, 376d, “Ti.” 27a, al. ; λόγου ἕνεκα merely as a matter of words, ἄλλως ἕνεκα λ. ἐλέγετο prev. author “Cri.” 46d ; λόγου χάριν, opposed to ὡς ἀληθῶς, Aristoteles Philosophus “Politica” 1280b8 ; but also, let us say, for instance, prev. author “EN” 1144a33, Polybius Historicus 10.46.4, Philodemus Philosophus “περὶ σημείων καὶ σημειώσεων” 29, Marcus Antoninus Imperator 4.32 ; λόγου ἕνεκα let us suppose, Plato Philosophus “Theaetetus” 191c ; ἕως λόγου, μέχρι λ., = Latin verbo tenus, Polybius Historicus 10.24.7, Epictetus Philosophus “Enchiridion” 16: sometimes without depreciatory force, the antithesis or parallelism being verbal (compare 'word and deed'), λόγῳ τε καὶ σθένει Sophocles Tragicus “Oedipus Coloneus” 68; ἔν τε ἔργῳ καὶ λ. Plato Philosophus “Respublica” 382e, compare Diodorus Siculus Historicus 13.101, NT.Luke.24.19, NT.Act.7.22, Pausanias Periegeta 2.16.2 ; ὅσα μὲν λόγῳ εἶπον, opposed to τὰ ἔργα τῶν πραχθέντων, Thucydides Historicus 1.22.
__VI.2 common talk, report, tradition, ὡς λ. ἐν θνητοῖσιν ἔην Batrachomyomachia 8; λ. ἐκ πατέρων Alcaeus Lyricus 71; οὐκ ἔστ᾽ ἔτυμος λ. οὗτος Stesichorus Lyricus 32; διξὸς λέγεται λ. Herodotus Historicus 3.32; λ. ὑπ᾽ Αἰγυπτίων λεγόμενος prev. author 2.47 ; νέον λ. tidings, Sophocles Tragicus “Antigone” 1289 (Lyric poetry) ; τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Herodotus Historicus 2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Plato Philosophus “Leges” 886b.
__VI.2.b rumour, ἐπὶ παντὶ λ. ἐπτοῆσθαι 1st c.AD(?): Heraclitus 87 ; αὐδάεις λ. voice of rumour, Bacchylides Lyricus 14.44 ; περὶ θεῶν διῆλθεν ὁ λ. ὅτι.. Thucydides Historicus 6.46 ; λ. παρεῖχεν ὡς.. Polybius Historicus 3.89.3 ; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι.. NT.John.21.23, cf. NT.Act.11.22 ; fiction, NT.Matt.28.15.
__VI.2.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Herodotus Historicus 4.28, compare Polybius Historicus 1.24.8, etc. ; ἔργα λόγου μέζω beyond expression, Herodotus Historicus 2.35 ; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Thucydides Historicus 2.50; μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι Demosthenes Orator 6.11.
__VI.2.d the talk one occasions, repute, mostly in good sense, good report, praise, honour compare(above 1.4), πολλὰ φέρειν εἴωθε λ... πταίσματα Theognis Elegiacus 1221; λ. ἐσλὸν ἀκοῦσαι Pindarus Lyricus “I.” 5(4).13; πλέονα.. λ. Ὀδυσσέος ἢ πάθαν prev. author “N.” 7.21; ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Herodotus Historicus 7.5, compare 9.78 ; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, Euripides Tragicus “Iphigenia Taurica” 517; οὐκ ἂν ἦν λ. σέθεν prev. author “Med.” 541 : less frequently in bad sense, evil report, λ. κακόθρους, κακός, Sophocles Tragicus “Ajax” 138 (anap.), Euripides Tragicus “Heraclidae” 165: pl., λόγους ψιθύρους πλάσσων slanders, Sophocles Tragicus “Ajax” 148 (anap.).
__VI.2.e λ. ἐστί, ἔχει, κατέχει, the story goes, with accusative et infinitive, ἔστι τις λ. τὰν Ἀρετὰν ναίειν Simonides Lyricus 58.1, compare Sophocles Tragicus “Electra” 417 ; λ. μὲν ἔστ᾽ ἀρχαῖος ὡς.. prev. author “Tr.” 1 ; λ. alone, Euripides Tragicus “Heraclidae” 35; ὡς λ. Aeschylus Tragicus “Supplices” 230, Plato Philosophus “Philebus” 65c, etc.; λ. ἐστί Herodotus Historicus 7.129, 9.26, al.; λ. αἰὲν ἔχει Sophocles Tragicus “Oedipus Coloneus” 1573 (Lyric poetry) ; ὅσον ὁ λ. κατέχει tradition prevails, Thucydides Historicus 1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Herodotus Historicus 5.66, compare Plato Philosophus “Epinomis” 987b, 988b; λ. ἔχοντα σοφίας NT.Col.2.23, see.above 1.4.
__VI.3 discussion, debate, deliberation, πολλὸς ἦν ἐν τοῖσι λ. Herodotus Historicus 8.59; συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων prev. author 1.97; οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν prev. author 6.138; πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Thucydides Historicus 1.140; οἱ περὶ τῆς εἰρήνης λ. Aeschines Orator 2.74 ; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. Plato has filled his dialogue with extraneous discussions, Aristoteles Philosophus “Politica” 1264b39; τὸ μῆκος τῶν λ. Dio Chrysostomus Sophista 7.131 ; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Aristoteles Philosophus “Ethica Nicomachea” 1097a24; ὁ παρὼν λ. prev. work 1104a11 ; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Plato Philosophus “Apologia” 26b, compare “Tht.” 184a, Marcus Antoninus Imperator 8.32 ; τῷ λ. διελθεῖν, διϊέναι, Plato Philosophus “Protagoras” 329c, “Grg.” 506a, etc. ; τὸν λ. διεξελθεῖν conduct the debate, prev. author “Lg.” 893a ; ξυνελθεῖν ἐς λόγον confer, Aristophanes Comicus “Equites” 1300: frequently in pl., ἐς λόγους συνελθόντες parley, Herodotus Historicus 1.82 ; ἐς λ. ἐλθεῖν τινι have speech with, prev. work 86; ἐς λ. ἀπικέσθαι τινί prev. author 2.32; διὰ λόγων ἰέναι Euripides Tragicus “Troades” 916; ἐμαυτῇ διὰ λ. ἀφικόμην prev. author “Med.” 872; ἐς λ. ἄγειν τινά Xenophon Historicus “Historia Graeca (Hellenica)” 4.1.2; κοινωνεῖν λόγων καὶ διανοίας Aristoteles Philosophus “Ethica Nicomachea” 1170b12.
__VI.3.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; Sophocles Tragicus “Oedipus Coloneus” 66 ; λ. αἰτήσασθαι ask leave to speak, Thucydides Historicus 3.53; λ. διδόναι Xenophon Historicus “Historia Graeca (Hellenica)” 5.2.20 ; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον prev. work 1.7.5; λόγου τυχεῖν Demosthenes Orator 18.13, compare Aristoteles Philosophus “Ethica Nicomachea” 1095b21, Polybius Historicus 18.52.1; οἱ λόγου τοὺς δούλους ἀποστεροῦντες Aristoteles Philosophus “Politica” 1260b5; δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου “Tragica Adespota” 304; διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Lucianus Sophista “Pisc.” 8 : hence, time allowed for a speech, ἐν τῷ ἐμῷ λ. Andocides Orator 1.26, al.; ἐν τῷ ἑαυτοῦ λ. Plato Philosophus “Apologia” 34a; οὐκ ἐλάττω λ. ἀνήλωκε Demosthenes Orator 18.9.
__VI.3.c dialogue, as a form of philosophical debate, ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Plato Philosophus “Cratylus” 430d; πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι prev. author “Prt.” 348a : hence, dialogue as a form of literature, οἱ Σωκρατικοὶ λ. Aristoteles Philosophus “Poetica” 1447b11, “Rh.” 1417a20 ; compare διάλογος.
__VI.3.d section, division of a dialogue or treatise (compare see 3), ὁ πρῶτος λ. Plato Philosophus “Parmenides” 127d ; ὁ πρόσθεν, ὁ παρελθὼν λ., prev. author “Phlb.” 18e, 19b; ἐν τοῖς πρώτοις λ. Aristoteles Philosophus “de Partibus Animalium” 682a3 ; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. “Ph.” book, prev. author “GC” 318a4; ἐν τῷ περὶ ἐπαίνου λ. Philodemus Gadarensis Epigrammaticus “Rh.” 1.219 ; branch, department, division of a system of philosophy, τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysippus Stoicus 2.258.
__VI.3.e in plural, literature, letters, Plato Philosophus “Axiochus” 365b, “Epin.” 975d, Dionysius Halicarnassensis “de Compositione Verborum” 1, 21 (but, also in plural, treatises, Plutarchus Biographus et Philosophus 2.16c); οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Herodianus Grammaticus 6.1.4 ; Λόγοι, personified, “Anthologia Graeca” 9.171 (Palladas Epigrammaticus).
__VII a particular utterance, saying:
__VII.1 divine utterance, oracle, Pindarus Lyricus “P.” 4.59; λ. μαντικοί Plato Philosophus “Phaedrus” 275b; οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Plato Philosophus “Apologia” 20e; ὁ λ. τοῦ θεοῦ NT.Rev.1.2, 9.
__VII.2 proverb, maxim, saying, Pindarus Lyricus “N.” 9.6, Aeschylus Tragicus “Septem contra Thebas” 218; ὧδ᾽ ἔχει λ. prev. work 225 ; τόνδ᾽ ἐκαίνισεν λ. ὡς.. Critias Philosophus, Tragicus, Elegiacus 21, compare Plato Philosophus “Respublica” 330a, NT.John.4.37; ὁ παλαιὸς λ. Plato Philosophus “Phaedrus” 240c, compare “Smp.” 195b, “Grg.” 499c, “Lg.” 757a, NT.1Tim.1.15, Plutarchus Biographus et Philosophus 2.1082e, Lucianus Sophista “Alex.” 9, etc.; τὸ τοῦ λόγου δὴ τοῦτο Herodas Mimographus 2.45, compare Dio Chrysostomus Sophista 66.24, Lucianus Sophista “JTr.” 3, Alciphro Epistolographus 3.56, etc.: pl., Aristoteles Philosophus “Ethica Nicomachea” 1147a21.
__VII.3 assertion, opposed to oath, Sophocles Tragicus “Oedipus Coloneus” 651 ; ψιλῷ λ. bare word, opposed to μαρτυρία, Demosthenes Orator 27.54.
__VII.4 express resolution, κοινῷ λ. by common consent, Herodotus Historicus 1.141, al. ; ἐπὶ λ. τοιῷδε, ἐπ᾽ ᾧ τε.. on the following terms, prev. author 7.158, compare 9.26; ἐνδέξασθαι τὸν λ. prev. author 1.60, compare 9.5 ; λ. ἔχοντες πλεονέκτην a greedy proposal, prev. author 7.158 : frequently in plural, terms, conditions, prev. author 9.33, etc.
__VII.5 word of command, behest, Aeschylus Tragicus “Prometheus Vinctus” 17, 40 (both pl.), “Pers.” 363; ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ Xenophon Historicus “Oeconomicus” 13.9; ἐξέβαλε τὰ πνεύματα λόγῳ NT.Matt.8.16 ; οἱ δέκα λ. the ten “Commandments”, LXX.Exo.34.28, Philo Judaeus 1.496. +1st c.AD+
__VIII thing spoken of, subject-matter (compare 111.1 b and 2), λ. τοῦτον ἐάσομεν Theognis Elegiacus 1055 ; προπεπυσμένος πάντα λ. the whole matter, Herodotus Historicus 1.21, compare 111 ; τὸν ἐόντα λ. the truth of the matter, prev. work 95, 116 ; μετασχεῖν τοῦ λ. to be in the secret, prev. work 127; μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς prev. author 8.65 ; τίς ἦν λ.; Sophocles Tragicus “Oedipus Tyrannus” 684 (={πρᾶγμα}, 699) ; περί τινος λ. διελεγόμεθα subject, question, Plato Philosophus “Protagoras” 314c ; τὸ προοίμιον δεῖγμα τοῦ λ. case, Aristoteles Philosophus “Rhetorica” 1415a12, compare 111.1b ; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschines Orator 3.124; οὐκ ἔστεξε τὸν λ. Polybius Historicus 8.12.5; οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ NT.Act.8.21; ἱκανὸς αὐτῷ ὁ λ. Plato Philosophus “Gorgias” 512c ; οὐχ ὑπολείπει Γοργίαν ὁ λ. matter for talk, Aristoteles Philosophus “Rhetorica” 1418a35; μηδένα λ. ὑπολιπεῖν Isocrates Orator 4.146 ; πρὸς λόγον to the point, apposite, οὐδὲν πρὸς λ. Plato Philosophus “Philebus” 42e, compare “Prt.” 344a; ἐὰν πρὸς λ. τι ᾖ prev. author “Phlb.” 33c; also πρὸς λόγου prev. author “Grg.” 459c (assuming variant).
__VIII.2 plot of a narrative or dramatic poem, ={μῦθος}, Aristoteles Philosophus “Poetica” 1455b17, al.
__VIII.2.b in Art, subject of a painting, ζωγραφίας λόγοι Philostratus Sophista “Vita Apollonii” 6.10; λ. τῆς γραφῆς prev. author “Im.” 1.25.
__VIII.3 thing talked of, event, μετὰ τοὺς λ. τούτους LXX.1Mac.7.33, cf. NT.Act.15.6. +NT
__IX expression, utterance, speech regarded formally, τὸ ἀπὸ ψυχῆς ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opposed to διάνοια, Plato Philosophus “Sophista” 263e ; intelligent utterance, opposed to φωνή, Aristoteles Philosophus “Politica” 1253a14; λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην prev. author “Int.” 16b26, compare Diogenes Babylonius Stoicus 3.213 ; ὅθεν (from the heart) ὁ λ. ἀναπέμπεται “Stoicorum Veterum Fragmenta” 2.228 , compare 244; Protagoras was nicknamed λόγος, 5th c.AD(?): Hesychius Legal icographus cited in Scholia Plato Philosophus “Respublica” 600c, 1Suidas Legal icographus; λόγου πειθοῖ Democritus Epigrammaticus 181 : in plural, eloquence, Isocrates Orator 3.3, 9.11; τὴν ἐν λόγοις εὐρυθμίαν Epicurus Philosophus “Sent.Pal.” 5p.69 see d. M.; λ. ἀκριβής precise language, Aristophanes Comicus “Nubes” 130 (pl.), compare Aristoteles Philosophus “Rhetorica” 1418b1; τοῦ μὴ ᾀδομένου λ. Plato Philosophus “Respublica” 398d ; ἡδυσμένος λ., of rhythmical language set to music, Aristoteles Philosophus “Poetica” 1449b25 ; ἐν παντὶ λ. in all manner of utterance, NT.1Cor.1.5 ; ἐν λόγοις in orations, Aristoteles Philosophus “Poetica” 1459a13 ; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, prev. author “SE” 182b15, “Pol.” 1336b14.
__IX.2 of various modes of expression, especially artistic and literary, ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Plato Philosophus “Leges” 664a; ἐν λόγῳ καὶ ἐν ᾠδαῖς Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.4.25, compare Plato Philosophus “Leges” 835b ; prose, opposed to ποίησις, prev. author “R.” 390a ; opposed to ψιλομετρία, Aristoteles Philosophus “Poetica” 1448a11; opposed to ἔμμετρα, prev. work 1450b15 (pl.) ; τῷ λ. τοῦτο τῶν μέτρων (i.e. τὸ ἰαμβεῖον) ὁμοιότατον εἶναι prev. author “Rh.” 1404a31 ; in full, ψιλοὶ λ. prose, prev. work b33 (but ψιλοὶ λ., = arguments without diagrams, Plato Philosophus “Theaetetus” 165a) ; λ. πεζοί, opposed to ποιητική, Dionysius Halicarnassensis “de Compositione Verborum” 6 ; opposed to ποιήματα, prev. work 15; κοινὰ καὶ ποιημάτων καὶ λόγων Philodemus Philosophus “περὶ ποιημάτων” 5.7; πεζὸς λ. prev. work 27, al.
__IX.2.b of the constituents of lyric or dramatic poetry, words, τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Plato Philosophus “Respublica” 398d ; opposed to πρᾶξις, Aristoteles Philosophus “Poetica” 1454a18 ; dramatic dialogue, opposed to τὰ τοῦ χοροῦ, prev. work 1449a17.
__IX.3 Grammars, phrase, complex term, opposed to ὄνομα, prev. author “SE” 165a13 ; λ. ὀνοματώδης noun-phrase, prev. author “APo.” 93b30, compare “Rh.” 1407b27 ; expression, Dionysius Halicarnassensis “de Thucydide” 2, Demetrius Phalereus Rhetor “Demetrius on Style” 92.
__IX.3.b sentence, complete statement, ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Plato Philosophus “Sophista” 262c; λ. αὐτοτελής Apollonius Dyscolus Grammaticus “de Syntaxi;” 3.6, Dionysius Thrax Grammaticus 634.1 ; ῥηθῆναι λόγῳ to be expressed in a sentence, Plato Philosophus “Theaetetus” 202b ; λ. ἔχειν to be capable of being so expressed, prev. work 201e, compare Aristoteles Philosophus “Rhetorica” 1404b26.
__IX.3.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysippus Stoicus 2.31, Sextus Empiricus Philosophus “adversus Mathematicos” 9.350, etc.; τὰ μόρια τοῦ λ. Dionysius Halicarnassensis “de Compositione Verborum” 6; μέρος λ. Dionysius Thrax Grammaticus 633.26, Apollonius Dyscolus Grammaticus “de Pronominibus;” 4.6, al. (but ἓν μέρος τοῦ codex λόγου one word, prev. author “Synt.” 340.10, compare 334.22) ; περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
__X the Word or Wisdom of God, personified as his agent in creation and world-government, ὁ παντοδύναμός σου λ. LXX.Wis.18.15; ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ “Corpus Hermeticum” 1.6, compare Plutarchus Biographus et Philosophus 2.376c+1st c.AD+; λ. θεοῦ δι᾽ οὗ κατεσκευάσθη ὁ κόσμος Philo Judaeus 1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. prev. work 56; λ. θεῖος.. εἰκὼν θεοῦ prev. work 561, compare 501; τὸν τομέα τῶν συμπάντων θεοῦ λ. prev. work 492 ; τὸν ἄγγελον ὅς ἐστι λ. prev. work 122: in “NT” identified with the person of Christ, ἐν ἀρχῇ ἦν ὁ λ. NT.John.1.1, compare 14, NT.1John.2.7, NT.Rev.19.13; ὁ λ. τῆς ζωῆς NT.1John.1.1.
Synoniemen en afgeleide woorden
Grieks ἄλογος G249 "redeloos, onzinnig, ongerijmd"; Grieks ἀναλογία G356 "verhouding (juiste)"; Grieks ἀπολογέομαι G626 "verdedigen (zich)"; Grieks βαττολογέω G945 "stotteren, onbezonnen spreken"; Grieks γενεαλογέω G1075 "geslachtsregister"; Grieks δίλογος G1351 "tweetongig, onbetrouwbaar"; Grieks εὐλογέω G2127 "loven, zegenen, roemen"; Grieks κακολογέω G2551 "vervloeken, kwaadspreken van, beschimpen, belasteren"; Grieks λέγω G3004 "zeggen, spreken"; Grieks λογία G3048 "collecte"; Grieks λογίζομαι G3049 "rekenen, berekenen"; Grieks λογικός G3050 "redelijk, logisch"; Grieks λόγιος G3052 "geleerd"; Grieks λογομαχέω G3054 "twisten"; Grieks ὁμολογέω G3670 "toegeven, instemmen met"; Grieks πιθανολογία G4086 "overredingskunst, aannemelijke bewijsvoering"; Grieks πολυλογία G4180 "spreken (veel)"; Grieks Φιλόλογος G5378 "Philologus";
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